3. Value of innovation
There is
also innovation in crime, terrorism, violence and arms races. The mafia is
innovative. Politicians and leaders may be innovative in corruption and
suppression.
Innovation
is propelled by consumerism and propells it. Demands are stimulated that may
seem artificial and may distract from higher values in life and society. In
capitalist economies consumer demand is sacred, it is what drives value, but it
is driven by advertising and hype. Innovation often pushes demand rather than
being pulled by it.
For
example, in electronic goods ever new functionalities, forms and features,
bells and whistles, in software and hardware, are pushed onto the consumer. If
you do not go along with buying the new hardware you will find that your old
hardware is no longer supported in software and ancillary equipment (printers,
routers), so you are forced to go along or drop out.
You may not
like glut of electronic gadgetry for your kids, but if you don’t let them go
along you condemn them to isolation and social ostracism.
In my philosophy blog (items 110 and 111) I
discuss the notion from the French philosopher Baudrillard that with new
technologies of communication we are wandering into what he calls hyperreality
and hyperidentity. A great deal of innovation lies in entertainment,
chatter and hype. Those lead us into phantasy, distraction, emotion, mimicry of
celebrities, conformism, crowding, opinions instead of facts, emotions instead
of arguments, leading us away from realities and individual identities.
Innovators
such as Apple, Google, Facebook, and Twitter, claim, or take it for granted,
that their innovations are for the good of scociety, enhancing contact and
communication between people, thus furthering the sharing and spread of
knowledge and friendship. It is a matter of debate whether that is the case.
There are indications that it (also) yields withdrawal into groups of
like-minded people, enhancing isolation and distrust with respect to other
groups, thus reducing rather than enhancing tolerance and variety. They may feed
and confirm rather than loosen conspiracy theories and hysteria.
However
that may be, creativity, invention and innovation are part of the vitality of
the human being. We find it in the drive towards artistic expression as well as
in Nietzsche’s will to power, with a drive towards conquest, and in the
earlier notion, in classical Greek philosophy, of thymos, the drive to
manifest and deploy oneself. It is part of human drama and tragedy. Nature
itself is the paragon of creative destruction. Would we want to stop innovation
and take away the vitality of life and society? Perhaps we can curtail it here
and there, or redirect it.
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